For the
first time in many months, I overlook the cemetery bathed in unobstructed
sunlight. I stand beside the willow at the meeting point of the three paths,
the three directions, breathing in the space of the open-air auditorium (the
name I’ve given to this section of the graveyard I’ve made my space). The
strong wind sends a collection of brown leaves swirling into a whirlwind, a
whirlwind that carries off into the distance. Today, people pass perpetually—couples
walking hand in hand, individuals jogging.
With all
this sudden activity, I become self-conscious of my still self. I stand on the
precipice in mountain pose, gazing over the vast sweep of headstones, the
fluttering trees. I breathe myself toward transcendent consciousness, but my
assimilation is thwarted by my self-consciousness. What do these people think
of me? Do they find me weird, standing still and not doing anything?
It’s
strange that stillness has become a source of self-conscious anxiety. We’re so
often in go-mode, encouraged to keep
ourselves busy at all times, to always remain productive. Apart from within
various spiritual texts and communities, stillness is rarely, if ever, prized
for its own sake. It is not seen to have practical value, and thus it is
avoided.
But here,
standing, coming into presence with these thoughts, I must diverge from this
thinking. For as I stand still, my thoughts settle, and I feel the sun on my
barren legs.
Can I control
my mode of thinking? I want to think of something different. So I begin to
direct my thoughts toward changes, toward phases. The question of changes leads
me to the question of freedom: within an ever-changing world, how free am i?
How connected to the world’s ceaseless changes am i? Is it a mere coincidence
that today, the first day of unobstructed sunlight in many months, I feel calm,
elated, and full of bliss? Am I free to control my moods, or are my moods
inevitable consequences of the weather?
It is true
that this winter season has been, for me, a season of record-low morale. But is
this reducible to the weather? Or is this me projecting my state onto the low
gray clouds, the ceaseless haze of snow?
I believe I
am connected to the world in its changes, its phases. I am not this independent
solid ego detached from all things that I often convince myself I am. But perhaps
being connected to worldly changes does not mean I am unfree. Maybe it simply
shows that ceaseless layers of reality exist beyond myself, that I am in a Nature
beyond my comprehension, and that as the world moves forth in ever-changing
phases, so do I.
Sean,
ReplyDeleteThis was a great reflection on self and its relation to the world around it. The discomfort of being the only person not moving sets you off on a journey of thought. Your conclusion at the end is very important. People separate themselves from the natural acting as if they are outside of it. I often feel that way. Your entry reminds me that I'm not.
Thanks
I really liked this entry - the idea of standing still (and remaining still regardless of self-consciousness) amidst a world that is always moving, always changing. I like the way you relate this to your inevitable connection to the world and nature. Even standing still, we are changing. Especially at a strange time in our lives of "almost-done-with-school," this notion of our place within a grander scheme and our connection to it regardless of our movement, seems all the more important.
ReplyDeleteThe philosophical reflection suits the subject matter. I love the arc of this piece and your movement to the final realization.
ReplyDelete